an old post about Flannery O'Connor raises some questions that I thought I would respond to in a separate post, rather than depositing them in the obscurity of the comm box. Janet Baker left a long comment (you can read it in its entirety there), which says in part:
I'm currently working on the short story Revelation, looking at the text for what it says about Flannery's Catholicism, rather than listening to her pronouncements in non-fiction, like her letters. If you read the story, you will note that it is Mrs. Turpin's virtues that must be burned away before she enters heaven, and that people enter heaven in groups, racial and social. Perhaps you don't read either St. Thomas Aquinas, or Teilhard de Chardin, nor have I extensively, but if you begin to read about it, you'll see that St. Thomas promotes the virtues of which Mrs. Turpin is guilty--generous almsgiving, supporting the Church, helping others regardless of their worthines [sic] of help. It was Teilhard, whom Flannery really loved and read even when it wasn't time for bed, as she did Thomas. Teilhard, on the other hand, supports the idea that we enter heaven in groups and all enter, all, after their individual identities had been burned away. That's why he was a heretic and rejected by the Church, along with all his bogus evolutionary crap, although he influenced the Church deeply, and perhaps mortally.Janet, thanks for your comments. I’m glad you like the blog; stop by any time! As a longtime student and teacher of literature (the field in which I hold a doctorate, from a Catholic university), and as sincere Catholic well-educated in the Faith, I can tell you that I see no sign in “Revelation” that O’Connor was espousing the kind of universalism that you impute to Teilhard de Chardin, nor do I believe that the burning away of the “virtues” mentioned in the story (which are actually faults) should be equated with the obliteration of individual identity.